This paper evaluates claims that classical Ayurveda was scientific, in a modern western sense, and that the many religious and magical elements found in the texts were all either stale Vedic remnants or later brahminic impositions. It argues (1) that Ayurveda did not manifest standard criteria of “science” (e.g., materialism, empirical observation, experimentation, falsification, quantification, or a developed conception of proof) and (2) that Vedic aspects of the classical texts are too central to be considered inauthentic or marginal. These points suggest that attempting to apply the modern western categories of “science” and “religion” to ancient South Asian medical texts at best obscures more important issues and, at worst, imports inappropriate orientalist assumptions. Having set aside the distraction of “science” vs. “religion” in classical Ayurveda, the paper finds support for claims that brahminic elements were later additions to the texts. It concludes by arguing that this is best explained not in terms of a conceptual tension between religion and science but in terms of social and economic tensions between physicians and brahmins.

This is the post-refereed, pre-print version: "The institute employing the author may post the post-refereed, but pre-print version of that article free of charge on its website. The post-refereed, pre-print version means the version which contains all adaptations made after peer reviewing (upon acceptance). The publisher’s lay-out must not be used." The post-print version (as published) is available on my personal website: http://stevenengler.ca/?page_id=590